Announcements

News and updates about the course are posted here.

Bookmark this page as your main entry point to the course website. That way, you’ll be sure to see any changes and other information I’ve posted here.

These announcements are also sent out by email to all actively enrolled students on my roster. If you are actively enrolled and are not receiving these emails, it may be that your email system is filtering emails from me (in which case, please whitelist me so you do receive them). Or, I may have the wrong email address for you. If you do not find the emails from me in your filtered emails folder, please send me an email and confirm your address so I am able to reach you with information and updates about the course.

Reminder: The Proposal is due Monday, October 27

12 October 2025

Here are a few brief reminders about the proposal, which is due very soon on Monday, October 27.Read more…

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Welcome to Week 9!

2 November 2025

Seated statue of Hatshepsut.

This week we’re talking about Egypt, a very different place from the cultures we’ve explored so far.

Things to ponder as you explore the materials. There’s a lot to discuss this week. Was Hatshepsut a fluke, or did she really represent something about women in Egypt? What do you think was most important in making Hatshepsut accepted as a ruler? Was her damnatio memoriae—her successor’s destruction of her legacy—about female inheritance, or was something else going on?

The articles give us a few more vantage points to talk about gender in Egypt. What do think we can say about how different things were for women in Egypt, and why?

Please note: Concerning the reading from Roehrig, there’s a “Note” button that gives some advice about approaching this book. It’s long, but it’s mostly pictures, and the tl;dr is: read the six articles, which are shorter than they seem, and skim the rest, which is mainly inventory. Look out for pictures that strike your imagination. What images of Hatshepsut stand out for you the most?

Looking forward to discussing this with you. See you Tuesday!

Link to Schedule page

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Welcome to Week 8!

25 October 2025

A depiction of Antigone.

This week we’re talking about understanding gender in classical Athens through the mortal women presented in literature (as opposed to mythology), and toward that end we’re looking at two of the most potent female figures in all of Greek drama, Antigone and Medea. Both women are larger than life in very different ways. I really want to hear what you all thought while reading these plays.

Things to ponder as you explore the materials. What is it that Antigone is fighting for, do you think? What is Medea fighting for? What are the conflicts in these two plays really about, do you think? What insight can we derive from the memorable endings? Do Antigone and Medea have anything in common? What did you react to while you were reading these plays?

The play Medea is particularly shocking because of what she does and how it ends. Given what Pomeroy talks about and all our previous discussions, what do you think Euripides was trying to say to his fellow Athenians by telling this story? Let me know what you think about all of this.

Looking forward to discussing this with all of you. See you on Tuesday!

Link to Schedule page

Welcome to Week 7!

19 October 2025

Red-figure cup showing the death of Pentheus, from The Bacchae

This week we’re trying to take a closer look at the nonpublic side of gender in classical Athens.

Things to ponder as you explore the materials. What role do you think the hetairai really played in Athenian society? Why do you think we focus on them when discussing Athens? What’s your sense of how the Athenians dealt with private sexual conflicts within and between families—what situations stand out to you?

We’re also looking this week at Bacchae, in which a group of women rip a man apart. Why is he, Pentheus, ripped apart in particular? What is this story showing us—empowerment? Retribution? Male pig-headedness (or lion-headedness)? The Bacchic craze was something the Greeks valued—what was its importance, do you think? Within the play, what do you think Dionysos was trying to accomplish? What do you think Euripides was trying to accomplish in telling this story?

We’ve also got a little scene from the Adonis Festival. Is this just a bit of frivolity involving women checking out hot guys (a bit of reversal in Greek literature, but not unheard-of—remember Nausicaa and the beauty-enhanced Odysseus); or is there something more to the telling of this story?

Looking forward to your discussions and reactions. See you Tuesday!

Link to Schedule page

Images Essay grades and markups posted

14 October 2025

The grades and markups for the Images Essay are posted on the My Grades page on the course website.

If you have any questions about the grades, comments, or deductions, please don’t hesitate to seek me out by email or in office hours.

Reversible deductions. Some of you may find that you received “reversible deductions” for issues relating to formatting and citations. The good news is, those are points that you can get back. Check the cover page of your markup to see if there are any check marks and points taken off next to the reversible deductions. If there are, I made notes on the cover sheet or in the essay about the issue, and included a handout with the requirements.

Please resubmit your essay to Brightspace with those problems fixed, and I’ll be in a position to reverse those deductions. Only reversible deductions can be reversed, so don’t resubmit for anything other than reversible deductions.

Missing essays. If you have not gotten your paper in, please do so as soon as you can. In terms of your course grade you’re better off with any grade, even with a lateness penalty, than a zero for the assignment. Remember also that the lateness penalty is capped at a maximum of 30 points, so turning your paper in, even very late, is better than not doing so.

Link to My Grades page

No meeting this week

12 October 2025

Monday classes meet this Tuesday, so we have the week off. See you next week!

Link to Schedule page

Quiz #3 grades and markups posted

6 October 2025

The grades and markups for Quiz #3 are posted on the My Grades page on the course website.

I recommend spending a moment to take a look at the Quiz Notes for this quiz, which are live on the Quiz Notes page and on the Print/PDF page, and are also included in the quiz markups.

Link to My Grades page

Welcome to Week 6!

5 October 2025

A modern depiction of Orestes pursued by the Furies.

This week our main subject is to focus on women in classical Athens.

Things to ponder as you explore the materials. This is a tough one, because the seclusion of women is a subject that draws a lot of emotional reaction and misunderstanding—and this is one of those topics where Pomeroy definitely has an axe to grind.

The articles come into play here, too, especially the Walker article, which deals with some of the facts on the ground about seclusion. Where is Pomeroy coming from when it comes to women in Athens? Given our past discussions, what helps bring about this situation? And is it as bad as it seems to us, or is there more going on than what everybody traditionally says about it?

Of particular importance this week: we’re also looking at Eumenides, part of the Oresteia trilogy by the tragedian Aeschylos. This is a great one for looking at gods and mortals and how they operate on their own planes. What do you think the play is saying about Orestes having killed his mom? How do the Furies come off, and how do they seem different from Apollo and Athena, who show up at the end? Why do you think the playwright has Athena say the things she does about her final decision? What do you think this play is really about?

Looking forward to discussing all this with you. See you Tuesday!

Link to Schedule page

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